{"id":13253,"date":"2005-07-15T19:22:01","date_gmt":"2005-07-15T17:22:01","guid":{"rendered":"https:\/\/www.salvador-dali.org\/obra\/ced\/textos-en-descarrega\/dali-i-el-mite-de-narcis\/"},"modified":"2025-07-15T20:23:46","modified_gmt":"2025-07-15T18:23:46","slug":"dali-and-the-myth-of-narcissus","status":"publish","type":"textos-en-descarrega","link":"https:\/\/www.salvador-dali.org\/en\/artwork\/ced\/download-documents\/dali-and-the-myth-of-narcissus\/","title":{"rendered":"Dal\u00ed and the Myth of Narcissus"},"content":{"rendered":"

Newspaper El<\/em> Punt<\/em>, 25 December 2005<\/p>\n

Of all the extant versions of the myth of Narcissus, the best known is that of Ovid’s Metamorphoses<\/em>, according to which Narcissus is the son of the nymph Leiriope and the river god Cephissus. Upon his birth, the diviner Thiresius makes a prediction to his mother that her son would have a long life “if he does not get to know himself”.<\/p>\n

In his youth, Narcissus’s beauty made him an object of desire for many young people of both sexes, but he rejected them all. Among his pretenders, the nymph Echo was madly in Love with him, but he paid no attention to her, and she, in desperation, withdrew to a solitary place in which nothing remained of her but her voice.<\/p>\n

Nemesis, taking up the plea of one of his victims, managed, one hot day when they were strolling in a spot where there was a fountain, to get Narcissus to bend down to drink. There, he fell in love with the image he saw reflected in the water – his own image.Unable to reach this image , Narcissus let \u00a0himself \u00a0die, still bending down over his own image. There, at the place of his death , arose the flower that bears his name, the narcissus.<\/p>\n

“There was a fountain silver-clear and bright, which neither shepherds nor the wild she-goats that range the hills, nor any cattle’s mouth had touched–its waters were unsullied-birds disturbed it not; nor animals, nor boughs that fall so often from the trees.”<\/p>\n

This is the description that Ovid gave of this solitary and idyllic spot, a virtually unspoiled place difficult of access, and one that immediately brings to mind the geological nature of Cap de Creus point on the northernmost coastline of Catalonia. In the photo we present, currently kept at the Centre for Dalinian Studies and most probably taken by Gala herself (we still have the negative from the period), we can see the painter bending down over a pool at the point known as Punta dels Tres Frares at Galladera bay, between Cap de Creus and El Port de la Selva It is a place that can only be reached by sea and one of the few such fully preserved places along the Catalan coastline.<\/p>\n

If we look closely at the landscape in Salvador Dal\u00ed’s painting The Metamorphosis of Narcissus<\/em>, we will be able to recognise the typical texture of the Cap de Creus rocks, so heavily present in the Dalinian oeuvre.<\/p>\n

In Paris in 1937 Dal\u00ed published at the \u00c9ditions Surr\u00e9alistes a poem bearing the same title as the painting. He declared – as a kind of educational advice \u00a0– that it should be read while contemplating the painting.<\/p>\n

According to Dal\u00ed, these were the first poem and painting to emerge in their entirety through the application of his paranoid-critical method. And this piece of informatiun \u00a0is particularly significant if we analyse the theme of Narcissus, bearing in mind that this myth has laid to an extensive iconography in painting as well as \u00a0sculpture and \u00a0literature . To mention \u00a0only a few, there are \u00a0the Narcissus by Caravaggio, the Narcissus at the Fountain by Tintoretto , Narcissus with Echo from a Pompeian painting, and, in literature, the Metamorphoses<\/em> of Ovid, the Trait\u00e9 du Narcisse<\/em> by \u00a0Andr\u00e9 Gide (that the painter numbered among the books of \u00a0his library) or Paul Val\u00e9ry’s poem.<\/p>\n

In his \u00a0text, Dal\u00ed recommended that the painting be contemplated in a state of “distracted fixation”, under the influence of which Narcissus would gradually disappear. The figure emerges on \u00a0the left side of the painting, his vague outlines reflected in the w\u00e0ter: his head resting on his knee, probably bending down to die On the right \u00a0side, we can see the double image with the transformation of Narcissus into a hand holding an egg from which the flower of the same name would emerge. Between these two images we can see a group of people, whom the painter calls in his text the “heterosexuals”. There is \u00a0\u00a0a Hindu, a Catalan, a German, a Russian, an American, a Swedish woman and an English woman, and they represent the \u00a0pretenders of both sexes who approached Narcissus and whom he rejected systematically.<\/p>\n

When the poem comes to an end, which is \u00a0the death of Narcissus in \u00a0Ovid’s version and his transformation into a flower, in Dal\u00ed’s version, love appears in the form of Gala, saving him from that gloomy fate. It is in the final stanza of the poem that \u00a0occurs the metamorphosis referred to in the \u00a0title:<\/p>\n

“When that head splits
\nWhen that head bursts
\nWhen the head shatters in pieces
\nIt will be the flower,
\nThe new Narcissus,
\nGala,
\nMy narcissus.”<\/p>\n

In the painting, the artist reveals the human drama of love, death and the transformation known in psychoanalysis as “narcissism”. In his Introduction to Psychoanalysis<\/em>, Sigmund Freud defines the term as “the displacement of an individual’s libido towards that individual’s own body, towards the ‘ego’ of the subject.”<\/p>\n

In July 1938, Dal\u00ed travelled to London to converse with Freud, and in the course of their meeting showed the psychologist his painting. Freud later remarked: “Until today I had tended to think that the surrealists, who would appear to have chosen me as their patron saint, were completely mad. But this wild-eyed young Spaniard, with his undoubted technical mastery, prompted me to a different opinion. Indeed, it would be most interesting to explore analytically the growth of a work like this …”<\/p>\n

In this oil painting, Salvador Dal\u00ed linked the classical tradition of Greek mythology with the latest investigations of science, in this case psychoanalysis, doing so by \u00a0c\u00e0sting a new light on \u00a0the myth of Narcissus, so charged with significance for an artist constantly seeking to construct his own image.<\/p>\n","protected":false},"excerpt":{"rendered":"

Newspaper El Punt, 25 December 2005 Of all the extant versions of the myth of Narcissus, the best known is that of Ovid’s Metamorphoses, according to which Narcissus is the son of the nymph Leiriope and the river god Cephissus. Upon his birth, the diviner Thiresius makes a prediction to his mother that her son […]<\/p>\n","protected":false},"featured_media":13125,"menu_order":0,"template":"","format":"standard","meta":{"_acf_changed":false,"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":""},"class_list":["post-13253","textos-en-descarrega","type-textos-en-descarrega","status-publish","format-standard","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nDal\u00ed and the Myth of Narcissus - Fundaci\u00f3 Gala - Salvador Dal\u00ed<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.salvador-dali.org\/en\/artwork\/ced\/download-documents\/dali-and-the-myth-of-narcissus\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dal\u00ed and the Myth of Narcissus - Fundaci\u00f3 Gala - Salvador Dal\u00ed\" \/>\n<meta property=\"og:description\" content=\"Newspaper El Punt, 25 December 2005 Of all the extant versions of the myth of Narcissus, the best known is that of Ovid’s Metamorphoses, according to which Narcissus is the son of the nymph Leiriope and the river god Cephissus. 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